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A Beautiful Mind: Agnes Martin, Minimalism, and the Feminist Voice

“When I think of art, I think of beauty. Beauty is the mystery of life,” minimalist artist Agnes Martin once explained. “It is not in the eye; it is in my mind. In our minds there is awareness of perfection.” In the first comprehensive survey of her art at the Tate Modern, in London, England, the exhibition Agnes Martin strives to guide viewers to that “awareness of perfection” Martin strove to embody in her minimalist, geometrically founded art. Rather than the cold, person-less brand of modernist minimalism, Martin’s work personifies the warm humanity of Buddhist editing down to essentials. At the same time, surveying Martin’s art and thinking allows us to revisit the feminist critiques of minimalism and shows how Martin’s stepping back from the bustle of the New York art scene freed her to find “a beautiful mind” — not just for women, but for everyone. Please come over to Picture This at Big Think to read more of "A Beautiful Mind: Agnes Martin, Minimalism, and the Feminist Voice."

Body Language: Why Comics Still (and May Always) Get Women Heroes Wrong

Unlike comics creators of the past, comics creators of the present can’t be faulted for not trying to make better female comic superheroes. The days of Wonder Woman acting as the secretary for the Justice Society of America are thankfully long gone — artifacts of a sexist past. Yet no matter how hard they try, comics never seem to be able to turn the genderist tide. Now Marvel Comics comes out with A-Force #1 (shown above), a female version of the Avengers currently blockbustering at a googleplex near you. But, alas, as Jill Lepore points out, “They all look like porn stars.” Why do comics still get women heroes wrong? Is it the limitations of the medium or a body language we can’t help but read and respond to? Please come over to Picture This at Big Think to read more of "Body Language: Why Comics Still (and May Always) Get Women Heroes Wrong."

Flower Power: Women, Gardens, and the Dawn of American Impressionism

American Impressionism’s often been seen as a pale copy of the French Impressionism that flowered in the late 19^th century. Although American Impressionists early on copied their French counterparts (and even made pilgrimages to Monet’s Giverny garden and home), the exhibition The Artist's Garden: American Impressionism and the Garden Movement, 1887–1920, at the Pennsylvania Academy of the Fine Arts through May 24, 2015, proves that American Impressionism quickly blossomed into something distinct — and distinctly American — by the turn of the 20^th century. Capturing aesthetically a moment of contradictions as American nativism threatened to close borders while women’s suffrage struggled to open doors, The Artist’s Garden demonstrates the power of flowers to speak volumes about the American past, and present. Please come over to Picture This at Big Think to read more of "Flower Power: Women, Gardens, and the Dawn of American Impressionism."

Comebacks: Frida Kahlo, Diego Rivera, and the City of Detroit

Few American cultural institutions stared as deep into the yawning, austerity-driven abyss of large-scale deaccessioning as The Detroit Institute of Arts. When the City of Detroit declared bankruptcy in 2013, vulturous creditors circled the DIA’s collection, estimated worth (depending on the estimator) of $400 million to over $800 million. Some experts see signs of a Detroit comeback, however, but one very visible sign is the new DIA exhibition Diego Rivera and Frida Kahlo in Detroit, a showcase of the city’s ties to Mexican artists Frida Kahlo and Diego Rivera as well as a tribute to Kahlo’s and Rivera’s own artistic comebacks. Few exhibitions truly capture the spirit of a city at a critical moment in its history, but Diego Rivera and Frida Kahlo in Detroit is a show of comebacks that will have you coming back for more. Please come over to Picture This at Big Think to read more of "Comebacks: Frida Kahlo, Diego Rivera, and the City of Detroit."

Madame Cézanne: The Case of the Miserable Muse

If Mona Lisa is the smile, Madame Cézanne is the scowl. Hortense Fiquet, Paul Cézanne’s model turned mistress turned mother of his child turned metaphorical millstone around his neck, endures as a standard art history punch line—the muse whose misery won immortality through the many masterpiece portraits done of her. Or at least that’s how the joke usually goes. The Metropolitan Museum of Art’s current exhibition Madame Cézanne, which gathers together 24 of the 29 known portraits Cézanne painted of Hortense over a period of more than 20 years, tries to rewrite that joke as it hopes to solve the riddle of Madame Cézanne, aka, The Case of the Miserable Muse. Please come over to Picture This at Big Think to read more of "Madame Cézanne: The Case of the Miserable Muse."

Picturing Mary: Yesterday and Today

Christmas may be Jesus’ “birthday,” but, as any mother will tell you, his mother Mary really deserves the applause. Providing the humanity half to join with Christ’s divine side, Mary volunteered to play a part from the Incarnation to the Crucifixion to the Resurrection as everything from an active participant to an interested bystander, depending on your interpretation of Christian scripture. Picturing Mary: Woman, Mother, Idea, a new exhibition at the National Museum of Women in the Arts, Washington, DC, takes a closer look at how artists, especially women artists, depicted Mary in the more faithful past as well as how modern artists, especially women artists, still use Mary in the secular present. By making Mary the star of the show, Picturing Mary shines a light on how we see Mary reflects on how we see ourselves. Please come over to Picture This at Big Think to read more of "Picturing Mary: Yesterday and Today."

Was There a Seventies "Sexplosion" in the Arts?

“Today, full frontal nudity is more common on cable TV than cigarette smoking is in office buildings,” writes Robert Hofler in Sexplosion: From Andy Warhol to A Clockwork Orange—How a Generation of Pop Rebels Broke All the Taboos, his fascinating study of how we got to this point. Hofler contends that the American “sexual revolution” of the 1960s ignited a “sexplosion” in the arts in the half decade ranging from 1968 through 1973. In those tumultuous five years, breaking sexual taboos evolved from the counterculture to the mainstream, inspiring a sexual counter-revolution as well that still holds sway over American culture. Artists have always pushed the envelope when it came to sex, but Hofler makes a strong case that the half decade between “The Summer of Love” and Roe v. Wade represents a “big bang” we’re still feeling the vibrations of. Please come over to Picture This at Big Think to read more of "Was There a Seventies "Sexplosion" in the Arts?"

Wonder Woman: Feminist Icon, Feminist Failure, or Both?

If you’re old enough to remember the 1970s, Lynda Carter playing the title character in the TV show Wonder Woman (shown above) from 1975 to 1979 remains what you think of when you hear the name of the heroine Wonder Woman. Sadly, one of the oldest (and one of the first female) superheroes seems stuck in time for these past 35 years. In Wonder Woman Unbound: The Curious History of the World’s Most Famous Heroine, comic book historian Tim Hanley looks back at the 1940s origins of the Amazonian as well as how the character has evolved in response to changes in American society since the 1950s. While some claim Wonder Woman as a feminist icon, others label her a feminist failure. After reading Hanley’s “curioushistory,” you’ll find it harder to fall back on the easy labels and see that Wonder Woman’s a little bit of both. Please come over to Picture This at Big Think to read more of "Wonder Woman: Feminist Icon, Feminist Failure, or Both?"

Does Opera Have a Weight Problem (But Just for Women)?

“It ain’t over till the fat lady sings.” American sport fans have heard that Wagnerian opera allusion countless times when one team seems hopelessly behind but with plenty of time to come back. Unfortunately, the stereotype of overweight opera singers, specifically women opera singers, reared its ugly head once again in an incident involving 27-year-old, Irish mezzo-soprano Tara Eerraught (shown above) singing the part of Octavian in Richard Strauss’ Der Rosenkavalier at this year's Glyndebourne Festival Opera in England. Early reviews from several major British newspapers all focused on Eerraught’s physical appearance and how they felt her weight detracted from the quality of the performance. Witnessing this young singer face age-old stereotypes about body image, the opera world took arms against the critics to bring the curtain down once and for all on opera and modern society’s female-specific weight problem. Please come over to Picture This at Big Think to read more of "Does Opera Have a Weight Problem (But Just for Women)?"

Kara Walker’s Sweet, Not So Subtle Revenge on Big Sugar

If you know the sexually and racially charged art of Kara Walker, you know one thing—she’s not subtle. Walker’s artistic oeuvre to date makes the title of her newest work, which is also her first large-scale public project, all the funnier—A Subtlety. Subtitled the Marvelous Sugar Baby for the 35-foot-high, 75-foot-long, sugar sphinx “Mammy” (shown above) at the heart of the exhibition, Walker’s “subtlety” show both alludes to the absurdly elaborate desserts (also known as “entremets”) the nobility of the past would stage for their guests as well as the subtle, unseen ways that the sugar we use to sweeten our lives still comes as the cost of the embitterment of lives of those living in third world countries. Adding to the symbolism, A Subtlety appears in the Domino Sugar Factory in Williamsburg, Brooklyn, NY, which was once the largest sugar refinery in the United States but which is now destined for the wrecking ball. In what might be the most significant (if not the physically largest) artistic statement of the year, Kara Walker’s A Subtlety enacts sweet, not so subtle revenge on big sugar of yesterday and calls us to examine the cruelty mixed into every sweet spoonful today. Please come over to Picture This at Big Think to read more of "Kara Walker’s Sweet, Not So Subtle Revenge on Big Sugar."

Roz Chast’s Comic Take on Taking Care of Elderly Parents

“It was against my parents’ principles to talk about death,” Roz Chast writes in Can’t We Talk About Something More Pleasant?: A Memoir. “Between their one-bad-thing-after-another lives and the Depression, World War II, and the Holocaust, in which they both lost family—it was amazing that they weren’t crazier than they were. Who could blame them for not wanting to talk about death?” In this, her first memoir, Chast talks and cartoons about death years after her parents’ deaths and the trip down that long road to that end, which starts slowly in her childhood but accelerates frenetically in those final years of emotional and physical dependence. Many of us will face the unavoidable realities surrounding aging and dying parents, but Chast’s Can’t We Talk About Something More Pleasant?: A Memoir offers, if not advice, at least sympathy from one who’s been there and survived with wit and compassion. Please come over to Picture This at Big Think to read more of "Roz Chast’s Comic Take on Taking Care of Elderly Parents."

How Making Art Can Rebuild Broken Communities

"The broken places are my canvases,” Artist Lily Yeh says in the documentary The Barefoot Artist. “People’s stories are my pigments. People’s talents and imaginations are the instruments. I began to find my voice.” Since the 1980s, Yeh has taken her talents to places around the world broken by poverty or war and rebuilt those communities through the making of communal art. Through what eventually grew into the organization Barefoot Artists, Yeh “breathe[s] life, beauty, rhythm, and joy into th[ose] space[s]” that “beckon” to her as the “forgotten” homes of “traumatized people.” The directing team of Glenn Holsten and Daniel Traub (who is also Yeh’s son) have followed Yeh’s work since 1988 and provide an inspiring film that is sometimes painful in its honesty but always as hopeful as Yeh’s unyielding faith in the power of art to restore the individual spirit and rebuild shattered communities. Please come over to Picture This at Big Think to read more of "How Making Art Can Rebuild Broken Communities."

Why Judy Chicago Still Fights for Feminist Art at 75

Chicago native Judy Cohen Gerowitz became Judy Chicago in 1970 for many reasons. One was to throw off her father’s and husband’s names and the male dominance behind that practice. Another, as shown in the now famous Jerry McMillan photo announcing her breakout exhibition at California State University, Fullerton, was to prove her willingness to fight for her rights, as shown by her donning boxing gloves, entering a ring, and staring down the camera with a pugilist’s “eye of the tiger.” Nearly half a century later, Judy Chicago’s still fighting in the public arena for hers and every woman’s rights to equality both of artistic expression and full expression of their humanity. Set to celebrate her 75^th birthday this July, Judy Chicago (shown above) finds herself the subject of numerous retrospective shows. But never one to rest on her laurels, Chicago also comes out swinging with not one but two books that not only look back at her achievements as an artist and educator, but also point forward to how the feminist fight rages on and what winning the next rounds and, ultimately, the battle for equality will involve. Please come over to Picture This at Big Think to read more of "Why Judy Chicago Still Fights for Feminist Art at 75."

Why Carrie Mae Weems Doesn’t Want Your “Black” Art Exhibitions (or Your Women’s Shows Either)

The annual rite of February’s African-American History Month in America feels more and more like a mixed blessing with each passing year. On one hand, setting aside time to learn the story of Jackie Robinson, for example, ensures that the story of the struggle won’t be forgotten. On the other hand, what does designating a specific month for African-American history say about the other months? Can we and should we really compartmentalize history in this way? Similarly, when well-intentioned museums stage group exhibitions for African-American and/or women artists, does the value of making up for past wrongs outweigh the continuation of using such categories? Artist Carrie Mae Weems, subject of the exhibition Carrie Mae Weems: Three Decades of Photography and Video, the first solo retrospective ever of an African-American woman artist at the Solomon R. Guggenheim Museum in New York City, believes that the time for racial- and/or gender-based shows is over. Why Carrie Mae Weems doesn’t want your “black” art exhibitions (or your women’s shows either) may help end the days of such curatorial practices and open up a new way of seeing not just these artists, but difference itself. Please come over to Picture This at Big Think to read more of "Why Carrie Mae Weems Doesn’t Want Your “Black” Art Exhibitions (or Your Women’s Shows Either)."

Vivian Maier and the Hidden History of Women's Photography

Vivian Maier took about 150,000 pictures during her lifetime, but never showed a single one to another living soul. When she died in April 2009, Vivian was remembered as a beloved nanny by the then-grown children who rescued her from homelessness and took care of her in her later years. Maier’s collection of negatives (most of which were never printed) was already being scattered to the winds after she failed to pay rent on her storage unit two years earlier. Thanks to filmmaker and street photographer John Maloof, who bought some of the negatives while researching another project, Vivian Maier’s photographs have been seen for the first time by the public and recognized as some of the finest street images taken by an American photographer, male or female, of the 20^th century. In Vivian Maier: Self-Portraits, Maloof continues the rediscovery of Maier’s work, but this time focusing on her unique, enigmatic self-portraits. Vivian Maier’s story is more than just the story of a single, almost-lost photographer, but also the story of the hidden history of women’sphotography and women’s art itself. Please come over to Picture This at Big Think to read more of "Vivian Maier and the Hidden History of Women's Photography."

How Rodin Turned Early Neurology into Modern Sculpture

When we look at the sculpture of Auguste Rodin, we can’t help but feel what his figures feel. Every inch of those sculpted bodies “speaks” the language of passion, whether it be of joy, love, yearning, or anguish. In a recent study of Rodin’s The Gates of Hell, art historian Natasha Ruiz-Gómez of the University of Essex links the figures found on those monumental doors (such as Rodin’s Damned Woman; shown above) to images from the work of Jean-Martin Charcot, one of the founders of modern neurology and one of the fathers of the malady known as hysteria. When Rodin looked for a way to break away from the tired tropes of classical sculpture, Ruiz-Gómez suggests, he turned to modern medicine, especially Charcot’s work, which linked psychological and physical states in a way that showed Rodin how to make people see what others feel. By linking art and science, this study opens a new door into Rodin’s art as well as why that art still captures our imagination today. Please come over to Picture This at Big Think to read more of "How Rodin Turned Early Neurology into Modern Sculpture."

Should Films Be Rated for Sexism?

Movie ratings in the United States today boil down to a few simple elements—sex bombs, f-bombs, and real (fake) bombs. Too much sex or nudity, too much profanity, or too much violence will win your film an R or maybe even an NC-17 rating, which can, depending on the filmmaker’s target audience, spell either doom or big box office. But are these criteria for categorizing films too narrow? Do they give us all we need to know before watching? The movie ratings people in Sweden have added another element—sexism. Not sex, sexism—the use of usually derogatory gender stereotypes. Employing the infamous “Bechdel test,” the Swedish film industry hopes to address what they see as a pervasive problem in movies. But can such a system work for American films and, more importantly, American audiences? Should films be rated for sexism? Please come over to Picture This at Big Think to read more of "Should Films Be Rated for Sexism?"

Munch at 150: More to Scream About?

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Munch at 150: More to Scream About?

by Bob Duggan

November 8, 2013, 9:18 AM

Self-portrait-in-hell-1903.jpg!blog--crop

If you know only one work of modern art, it’s probably The Scream. More people know that “Mona Lisa” of modern angst than know the name of the artist that painted it over a century ago—Edvard Munch. From 1893 through 1910, Munch painted multiple versions of The Scream in several media, the equivalent of releasing your greatest hit on several albums. No one-hit wonder, however, Munch built a long and screamingly successful career that elevated him to the status of national hero in his native Norway. To mark the sesquicentennial of Munch’s birth this December, Oslo’s Munch Museum launched a massive Munch 150 exhibit, which is accompanied by a brilliantly fresh look in the companion catalog, Edvard Munch: 1863-1944. As much as we’d like to think we know the “real” Munch, much of that Munch belongs to the mythology that arose around the mysterious artist, and much of that Munch mystery marketing came from the man himself. From this reevaluation, Munch arises from the mists of his and others making and appears more creative and more compelling than ever. Please come over to Picture This at Big Think to read more of "Munch at 150: More to Scream About?"

Were the Cave Paintings Painted by Women?

Art history (and all history, for that matter) has shortchanged women for a long time. A recent article about the authorship of the earliest cave paintings—the earliest images made by human beings—sets the discrimination clock back tens of thousands of years. Archaeologist Dean Snow studied the hand prints found in caves containing prehistoric artwork and found that 75% of the handprints were those of women. This theory, if true, shatters the idea of prehistoric men both hunting animals and exclusively documenting the hunt. With these simple handprints, such as those found in the Argentinian Cueva de las Manos (“Cave of the Hands”) (shown above), these first women artists reach into our time for recognition and question all the assumptions we’ve made (and sometimes still make) about artists based on gender. Please come over to Picture This at Big Think to read more of "Were the Cave Paintings Painted by Women?"

[Image: Cueva de las Manos (“Cave of the Hands”), ca. 7,000 BC. Located in the province of Santa Cruz, Argentina. Image source.]
[Follow me on Twitter (@BobDPictureThis) and Facebook (Art Blog By Bob).]

Julia Margaret Cameron: Pioneer of Modern Glamour Photography?

“It may amuse you, Mother, to try to photograph during your solitude,” Julia Margaret Cameron’s daughter told her while presenting her with her birthday gift in 1863 while Mr. Cameron and sons were away. Forty-eight-year-old Julia took the clunky box camera in her hands and soon took to her new hobby with more energy than expertise (at least at first). Using her connections to famous friends, Julia Margaret Cameron became the all-seeing eye of Victorian celebrity, recording notable faces for posterity. But, as can be seen in the exhibition Julia Margaret Cameron, which runs at the Metropolitan Museum of Art, New York, through January 5, 2014, Cameron’s camera created images strikingly similar to modern glamour photography—equal parts documentation and deception. Is Julia Margaret Cameron a pioneer of modern glamour photography? Please come over to Picture This at Big Think to read more of "Julia Margaret Cameron: Pioneer of Modern Glamour Photography?"

[Image: Julia Margaret Cameron (English, 1815–1879). Christabel, 1866. Albumen silver print from glass negative. Harris Brisbane Dick Fund, 1941. The Metropolitan Museum of Art (41.21.26).]

[Many thanks to the Metropolitan Museum of Art, New York, for providing me with the image above and other press materials related to Julia Margaret Cameron, which runs through January 5, 2014.]

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