News Art Blog

Comedian Stephen Colbert called Jeff Koons “The world's most expensive birthday clown” when the artist famous for his giant balloon animals appeared on his show in 2012. A year later, one of Koons’ balloon dogs sold for $58.4 million, setting a record for the highest auction price paid for a work by a living artist, so Koons could laugh all the way to the bank. Disdained by critics but loved by buyers, Koons and his work have always struggled for critical acceptance, especially in New York City, Koons’ base of operations. Finally, the Whitney Museum of American Art presents Jeff Koons: A Retrospective, a museum-filling show featuring 150 objects dating from 1978 to what one curator says are “literally works finished last week.” Is this the official canonization of Jeff Koons into the pantheon of art history? Must we take Jeff Koons seriously now? Please come over to Picture This at Big Think to read more of "Must We Take Jeff Koons Seriously Now?"

Contemporary art, believe it or not, is hot. When comedian Stephen Colbert “begs” British graffiti artist Banksy not to make the walls of his studio’s building the next target in his Better Out Than In series (aka, “Banksy Takes Manhattan”) and instantly send property values skyrocketing, you know that contemporary art’s hit the mainstream. But is this popularity a good thing? In a preview of the London Frieze Art Fair, The Financial Times’ Peter Aspden weighs the pluses and minuses of contemporary art’s current status. Admittedly, the popularity of and financial investment in contemporary art beats the alternative, but, as Aspden points out, “it’s hard to deny that in its quest for instant accessibility, contemporary art has lost something of the sense of purpose that it enjoyed when it was genuinely pushing at the boundaries of moral and social consensus.” Aspen believes that the public more willingly swallows contemporary art because “it is so easily consumed and digested.” Should the contemporary art world be choking on its own success? Can contemporary art become too popular? Please come over to Picture This at Big Think to read more of "Can Contemporary Art Become Too Popular?"

[Image: Banksy. This Is My New York Accent ... Normally I Write Like This, 2013. Part of the Better Out Than In series. Located at 508 West 25th Street, Westside, New York City, NY.]
[Follow me on Twitter (@BobDPictureThis) and Facebook (Art Blog By Bob).]

When the Vatican recently cleared both Pope John XXIII and Pope John Paul II for sainthood—a hyper-holy two-fer—critics all along the political spectrum grumbled over the honoring of one man or the other. Like the chipped and worn statues of Christian antiquity, the image of sainthood’s taken a beating over the centuries. Just as modern medicine’s makes the required miracles harder to come by, modern cynicism sees more flaws than faith. Michael Landy: Saints Alive, which runs through November 24, 2013 at the National Gallery, London, puts a modern spin on the sainthood system through a series of kinetic sculptures designed not to move you towards piety but to move you to a new perspective on what it means to elevate a person to spiritual superstardom. By seeing the funny side of sainthood, Landy pokes fun at the past while also warning us about the idolatry of the present. Please come over to Picture This at Big Think to read more of "Seeing the Funny Side of Sainthood."




 

When news came out recently that artist Damien Hirst had ended his long and lucrative relationship with dealer Larry Gagosian and his international chain of Gagosian Galleries, there was more than a presumptive little dancing on the grave of Hirst’s career. It seemed that the man famous for his formaldehyded shark (in 1991’s The Physical Impossibility of Death in the Mind of Someone Living, shown above) was now chum in the art world waters. Esquire’s Stephen Marche not only announced the end of Damien Hirst, but also “the end of art as pure money.” But before we call in the undertakers, let’s undertake an analysis of whether this really is the end of Damien Hirst and the era of “art as pure money” he embodied. Please come over to Picture This at Big Think to read more of "Is This the End of Damien Hirst?"

[Image: Damien Hirst. The Physical Impossibility of Death in the Mind of Someone Living, 1991.]